Vayivra
Ehlohim et ha’adam b’tzalmo; b’tzelem Ehlohim bara oto zachar u’n’keivah bara
otam.
And God created the man in His image; in the image of God He created
them, male and female He created them.
Reading this
verse one might think it is out of place for parashat Acharei Mot-Kedoshim.
This would be because the verse comes from Breishit (1:27), speaking to the
origin of humankind. We are created in the image of God, but given no further
explanation as to what it means to be in God’s image until now.
Dabeir
el kol adat b’nei Yisrael v’amarta aleihem kedoshim tih’yu ki kadosh Ani Adonai
Ehloheichem.
Speak to the entire community of the children of Israel, and say to
them “You shall be holy for I, Adonai your God, am holy.
What does is
mean to be in God’s image? We shall be holy because God is holy.
The inclusion
of Vayikra in the Torah for all of the community rather than a book just for
the kohanim stresses this point. The laws throughout Vayikra, but especially in
this week’s parasha, come to teach us how to be holy, in other words, how to
act in God’s image. Acharei Mot begins with the Holiness Code, a user guide for
Levitical law and practice. Kedoshim spells out practice for us as a holy
society: protecting the weak and needy, ensuring justice, preserving Judaism,
respecting the natural order.
It is a wonder
that not until now is such an instruction given, and more unfortunate that we,
humans, require the instruction. Much of what appears in Kedoshim is given in
relation to that which occurs in the society around us. Ad hayom hazeh, until today, holiness is measured not on its own merits, but in
relation to the evils of the world. Still, our parasha reminds us that holiness
is that for which we strive.
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