Va’Adonai amar
ha’m’chaseh ani mei’avraham asher ani oseh?
And
Adonai said, “Should I hide from Avraham that which I do?” (Breishit 18:17)
Nobel Prize winning physicist,
Isidor Rabi once said, “My mother made me a scientist without ever intending to. Every other
Jewish mother in Brooklyn would ask her child after school, "So? Did you
learn anything today?" But not my mother. "Izzy," she would say,
"did you ask a good question today?" That difference — asking good
questions — made me become a scientist.”
The act of asking questions for
the sake of questioning is a long-time Jewish tradition. We have never been a
people to accept blindly that which is in front of us. This compulsion to ask,
to delve deeper into the how’s and the why’s created generations of scholars,
activists, and scientists. It is a likely contributor to the large numbers of
Nobel Prizes and other accomplishments within the Jewish community, even in
literature. After all, to ask so many questions a person must be creative.
Questioning is a learned
response. Jewish children are taught from the start to wonder. From that first
moment of learning, we encourage our children to ask and explore. We read to
them; recite text- both religious and secular. We encourage them to be
precocious. It’s like the old joke, “What’s the definition of a genius? A child
with a Jewish grandparent.” But it really does make a difference. Not only do
we encourage our children to learn, we learn. Scholarly pursuit does not end
with a degree. Torah l’shma, learning for the sake of learning, is a treasured
Jewish value. As a child I always knew I’d go to university, not as a means to
an end, but as an end to itself.
As Jesse prepares to apply to
university, I often find myself discussing my university years. It’s not the
parties or the friends I am discussing, although they were plentiful and great.
It’s the classes and the professors. I recently corresponded with one of my
high school teachers. Mr Vought was the type of inspiring teacher everyone
should have. He made us question and he made us think. Mr. Vought was a biology
teacher, but taught so much more. He wanted us to learn from his actions. We
called him Dad after he made us clean the lab one day. The nickname lasted the
length of our schooling. He was a scientist, and like Dr. Rabi’s mother, felt
questions and discussion were the road to learning. Nothing was off the table.
A big news item at the time was whether creative design should be taught in
science class. Ours was a school filled mostly with and Irish and Italian
Catholics, although my bio class was half Jewish. Many of us went to synagogue
or church at least once a month. Mr. Vought couldn’t teach this topic, and
announced so. Then he leaned back, and left us to our own devices. The debate
was wonderful. Mr. Vought wasn’t going to hide anything from us. We learned
better, and became better people because of it.
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