Yitzhak.
Vayomer Ehlohim l’Yisrael b’mar’ot halaila vayomer Yaakov Yaakov vayomer
hineini. Vayomer Anokhi haEl ehlohei avikha al tira meirda Mitzraimah ki l’goi
gadol asimkha sham.
And Israel journeyed with all that was his, and he came to Beer
Sheva and offered sacrifices to God, the God of his father Isaac. And God spoke
to Israel in visions of the night, and said, “Yaakov, Yaakov” and he said,
“Here I am.” And He said, “I am the God of your father; do not fear going down
to Egypt, for I will make you a great nation there.”
On his journey
back to Joseph, Jacob travels by way of Beer Sheva. It is a logical stop on the
way to Egypt from Hebron, a last stop before entering the desert. It was a
place of peace between Avraham and Avimelekh. Beer Sheva is a natural oasis,
the site of seven wells dug by Isaac (of which three or four have been
identified). It is the place Jacob left just prior to his famous dream and his
full acceptance of the covenant with God.
It would later be a site of refuge for Elijah, and one of the cities
rebuilt by the Jews after the return from Babylon. Beer Sheva marked the
southern tip of biblical Israel.
In modern times
Beer Sheva continued to inspire. A growing city, Beer Sheva is home to Ben
Gurion University, founded with the Ben Gurion’s ideal of making the desert
bloom. David Ben Gurion once said, “In Israel, to be a realist, you must believe
in miracles.” Beer Sheva is a place from which miracles emerge. There is a
calming spirituality there, on the edge of the desert. Avraham found it. Isaac
knew it. Yaakov returned to it.
And Ben Gurion envisioned it the seed of a modern miracle.
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