Uf’ros aleinu
sukkat sh’lomekha, v’tak’neinu b’eitzah tovah mil’fanekha, v’hoshieinu l’ma’an
sh’mekha.
Spread over us Your sukkah
of peace; direct us with Your good counsel,
and save us for the sake of Your name. (From the evening liturgy)
Vayomer har’eini
na et-k’vodekha. And he said, “Show me, please, Your glory.”
Shemot
33:18
Sukkot most often refer to the huts in which the Israelites
lived while in the midbar; as the
text says, “ki basukkot hoshavti,”
“for in sukkot I made them dwell.”
The natural assumption is that the Israelites dwelled in some sort of
structure, and is the reason we continue to build huts every year, remembering
our exodus from slavery. These
huts must be temporary, easily put up and easily taken down, although the
definition of easy is in the eyes of the builder.
Rabbi Akiva supports this saying
the Israelites each built a sukkah mamash,
a physical sukkah. But many
commentators explore the multi-level meanings in the word. Rashi teaches that the sukkot were not the booths, but the A’n’nai kavod, the clouds of glory, which hovered over the
camp. Ibn Ezra combines the dual
meaning, “they made… sukkot… and
this is the custom... And if Israel
should ask why this mitzvah is in Tishrei… it is because a cloud of glory was
over the camp. This, to me, balances our t’fillot with our practice. Our
evening liturgy, in Hashkiveinu, asks for the glory of God’s “sukkat
sh’lomekha,” canopy of peace to be spread
over us. On Sukkot, we read of God’s glory being shown to the Israelites even
as we dwell in sukkot mamash in our own backyards. But our sukkot mamash are
not mere huts. They are things of beauty. We spread above us a cornucopia of
produce and decorations to bring glory and inspiration to the holiday.
While the evening liturgy links
the spreading of the sukkah above us with good counsel and salvation, the
Shabbat Torah reading begs for God’s glory. Perhaps when we sit in our own
sukkot, looking up through the roof, which both protects and exposes us, we
should hope to be inspired by what we see around us. Whether it is the colours
of the sky blending with sunshine and clouds, the infinite colours of the
changing leaves, or the vastness of the night sky, this is God’s glory, and our
inspiration to look beyond our own walls and be a vital part of the world
around us.
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