Hibad’lu
mitoch ha’eidah hazot...
Separate yourselves from this community.
Hein
gava’nu avadnu kulanu avadnu.
Behold,
when we are undone, when we perish, we are all lost.
Korach and his
followers attempt to wrest the leadership of the community from Moshe and
Aaron. With their downfall comes the downfall of their wives, their children,
and all of their households. The entire parasha is a reminder that leadership
within the Jewish world comes not from a prideful desire, but hopefully from
the heart of those chosen by God, a calling.
However, beyond
the attempt to gain power is a message of the damage done to the community
through such a division. Even as Moshe and Aaron try to broker peace with
Korach and his followers they stand as one community. So entangled are they
that God has to tell them to step aside, to create two separate communities so
He could punish Korach.
Ingrained in us
is the idea that we are one community. Hillel taught (Pirkei Avot 2:4), “Al
tifrosh min hatzibor; do not separate yourself from
the community.” The Rabbis
expounded on this saying we should be a pliant as a reed. Alone, a reed is
flexible, bending in the wind, but combined with others its strength is
enormous. Korach’s strength was in his creation of a separate community within
the greater Jewish community. Unfortunately, instead of using his power for
good, to lead the entire community forward, he wielded it like a club,
destroying not only himself, but also generations with him.
Such is the power of many, for good or for
evil. We have strength together, but as our parasha later states, “Hein
gava’nu avadnu kulanu avadnu; behold, when we are
undone, we perish, we are all lost.” Our actions produce ripples which spread
throughout our community in all directions, binding or dividing us, giving us
strength or tearing us apart. Al tifrosh min hatzibor. In other words, united we stand; divided we fall.
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