V’sham
ra’inu et-haN’philim b’nei Anak min-haN’philim va’n’chi v’eineinu kachagavim
v’khein hayinu b’eineihem.
And there we saw the N’philim, the sons of Anak [who come] from the
N’philim, and we were, in our eyes, like grasshoppers, and thus we were in
their eyes. (B’midbar 13:33)
As observers, we are given little
insight into any instruction the spies might have received when sent into
Canaan to scout out the land. We only see the results of their ill-fated
mission. Nonetheless, the text provides us with clues as to the state of mind
of the spies as they walked the land. Va’n’chi v’eineinu kachagavim v’khein
hayinu b’eineihem; we were, in our eyes, like
grasshoppers, and thus we were in their eyes. It is not an interview with the
N’philim that tells us this. No, the spies assume that their own self-image is
projected into the eyes of others. “We were in our eyes,... and so in their
eyes.” The Kotzker Rebbe gives us a response to this attitude. In God’s voice,
he asks, “Why are you so concerned with how others see you? It distracts you
from your sacred mission.” It is a valid question. Unfortunately, our concern
with how others see us is a very real issue. We know self-esteem can be valid
predictors of health and well-being. Our ability to complete a project or do
well in an interview is directly proportional to self-image. How we feel
effects how we dress and present ourselves, which, in turn, effects how others
see us. Is it fair then to expect the spies to put aside their feelings of
image? Is it even possible?
Two of the
spies came back with a different attitude. Joshua and Kalev were unfazed. The
saw the same land flowing with richness. They saw the same giants inhabiting
the land. But their reaction was wholly different. Instead of seeing themselves
as grasshoppers, bugs to be stepped on, a scourge in the land, they focused on
God. Their reality was no different than that of the other ten spies. What was
different was how they felt in the situation. The ten were still focused on
their history. They were still slaves, worthless or worth little, easily
crushed. Joshua and Kalev were bolstered by faith. Their faith informed their
self-worth. To them, their value did not come from what others did to them, but
from the value they gave themselves.
It is never
easy to let go of the negatives on our lives. They are part of us.
Nevertheless, we must each learn how to balance the bad with the good, to
understand that others do not make us who we are.
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