Vayivateir
Yaakov l’vado vayei’aveik ish imo ad a lot hashachar. Vayar ki lo yakhol lo
vayiga b’khaf-y’reikho vateika kaf-yerekh Yaakov b’hei’avko imo. Vayomer
shalcheini ki alah hashachar Vayomer lo ashaleichakha ki im beirakhtani.
And Jacob was left alone, and a man wrestled with him until
daybreak. And when he saw he could not prevail over him [Jacob], he touched the
hollow of [Jacob’s] thigh, and the hollow of Jacob’s thigh was strained as he
wrestled with him. And he said, ‘Release me for day breaks;’ and he [Jacob]
said, ‘I will not let you go unless you bless me.’ (B’reishit 25-27)
Jacob’s
wrestling with the angel is an extremely popular archetype. It is an image
repeated and reinterpreted throughout literature. Jacob is alone. With whom
does he wrestle? An angel? Himself? Does someone else intrude upon his
solitude? And the blessing which he demands, can one demand a blessing of an
angel? If sent by God, why is he wrestling, and what is his mission? If
himself, can Jacob truly bless himself?
Jacob has
always had a difficult relationship with the Divine. He received his religious
legacy under false pretenses, but once given it could not be taken back. He has
trouble sensing God’s presence as he runs, wheeling and dealing with God for
Divine protection. And here- demanding blessing. One must wonder is his
difficulty with God or with the divine spark that resides within himself. We each in our lives struggle with
God’s presence in the world and in ourselves. It lies at the heart of questions
about how we interact with each other and the world. We wonder how humans can
perpetrate evil against each other, but we are equally surprised at extreme
good. Perhaps the wrestling is the struggle not to accept mediocrity, but to
strive to be b’tzelem Ehlokim, in the image of
God.
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